1 from the Crystal River site is a highly decorated pot with designs inscribed on both the sides of the vessel as well as the top and bottom. The Evidence Venus Glyphs at Crystal River? To the above evidence, I add the possibility that Mayan glyphs and religious symbols appear both on pottery and the landscape (i.e., geoglyphs) at the Crystal River site further supporting McMichael’s hypothesis. “The stelae, their spatial relationships, and the ceremonial deposits are evidence of influences from southeastern Mexico.” Upon the discovery of multiple stone stelae at the Crystal River site, archaeologist Ripley Bullen concurred and stated in his 1966 article “ Stelae at the Crystal River Site, Florida“: 1 or shortly before, the Mexican State of Veracruz contributes a complex of cultural traits to the northwest coast of Florida which inspires the Crystal River Complex….As to the mode of transmission, a seagoing mechanism seems most likely since there is no evidence for Crystal River Complex traits intervening between northern Veracruz and the northwest coast of Florida….” In his 1964 paper, “ Veracruz, Crystal River Complex, Hopewellian Climax,” he concluded: McMichael noted multiple traits were shared between artifacts from the Crystal River site and sites in Veracruz, Mexico including panpipes, ear flares, pottery forms and decorative techniques. From the site design featuring rectangular, flat-topped pyramids with associated plazas, (the first of their kind in the Southeastern U.S.,) to carved stone stelae like those of the Maya, researchers have long noted its similarity to sites in Mexico of the same time period.Īrchaeologist Edward V. The Crystal River site on the Gulf Coast of Florida has been called enigmatic for decades due to the puzzling artifacts and architecture found at the site. 3.3D Reconstruction of Crystal River Site in Florida (Copyright 2013, ) Moon goddess of midwifery, fertility and medicine. also has their 3 favorite Mayan Gods: 1. To the common man, who lives or dies by the cycle of rain and drought, Chac remains the god most frequently involved in daily life. The religious hierarchy became so bewildering that it was beyond the comprehension of the average Maya, who relied on priests to interpret the religion (so what’s new?). Other deities, such as Kukulcan and Chac Mool, came into the line-up as the society changed in Post Classic times. In addition to these, there were patron gods, 13 of the upper world and nine of the lower, plus numerous calendar gods who posed for glyphs. Not the kind of god you’d want to meet in person. Ek ChuahĮk was the god of war, human sacrifice, and violent death. The god of death, ruled over the ninth and lowest of the Maya underworlds. He was always represented as a youth, often with a corn ear headdress. Ah MunĪh Mun was the corn god and the god of agriculture. Ah Mun was the corn god and the god of agriculture. ChacĪlthough second in power, Chac was first in importance as the god of rain, and by association, the weather and fertility. Who says nice guys finish last? Itzamn was always benevolent. Itzamn, the big cheese overall and lord of the heavens as well as night and day, could be called upon in hard times or calamities. Here’s the list of the top five Mayan Gods of all time: The ancient Maya had over 150 Gods in their complex religion, each with clearly defined characteristics and purposes.
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